Archives

Anachronism

Mar 23

2022

Anachronism, Contemporary Visual Art, Surrealism, Surrealism and Scotland

Anachronistic Pursuits: In Conversation with Catriona McAra

For over a decade, Laurence Figgis and Catriona McAra have shared an interest in the anachronistic union, and narrative possibilities, of Surrealism and the fairy tale. The most recent manifestation was ‘(After) After’ (2017), a solo exhibition by Figgis curated by McAra with an accompanying critical text by Susannah Thompson. ‘(After) After’ suggested an extension to the surrealist story, the need to find out what happens after the “happily ever after” of the movement. The exhibition made numerous references to surrealist techniques (word play, collage and metamorphosis).  This in-conversation positions Figgis’s long-term critique of the kitschification of surrealism within the Scottish cultural landscape where he has forged his artistic career. 

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Jan 22

2018

Anachronism, Art History, Contemporary Visual Art, Fairy Tales, Writing as Creative Practice

Bad Retail: A Romantic Fiction (preamble)

[…] these quilted snatches are viewed as past moments – of clarity, beauty, civilization, and spiritual elation – that must somehow be retained and restitched in a sense, spliced onto the present, […] as if they were alive, as if they were types of intelligent, deathless energy, and this so as to allow the past, with a nourishing insistence, to feed the present.

(Oppenheimer 1998: 84, ‘Goethe and modernism’) Read more →

Apr 03

2015

Anachronism, Disney, Eyvind Earle, Fairy Tales, Mid-Century Modern

American Gothic

Chaos, Anachronism and Modernity in Eyvind Earle’s Sleeping Beauty 

Gustave Doré, Illustration for Charles Perrault’s La Belle au Bois Dormant in Les Contes de Perrault, 1867​

The philosopher of anachronism, Jeremy Tambling, has argued that what is ‘postponed’ appears as anachronistic.  Drawing a metaphor from the world of modern travel, he writes that jet-lag (décalage horaire or ‘time-gap’ in French), ‘places one time (that of the body) inside another [time], literally postpones it’ (Tambling, 2010: 16).  The Beauty in Charles Perrault’s famous story for children, published in 1697—The first of its kind to be called La Belle au Bois Dormant (‘The Sleeping Beauty in the Wood’) —, is herself an anachronism, a body ‘postponed’—a figure from the ancient past recalled to life. And the Prince, who helps her to rise, is struck with embarrassment. For though she is fully dressed (and quite magnificently), she is dressed just like his great-grandmother – in the fashion of a century before – and wears a ‘point-band’ peeping over her collar (Perrault, 1992: 89).    Read more →